By Elizabeth MacKinlay, Alan Niven, Christopher Newell, Lawrence McNamara, Kirstin Robertson-Gillam, Ruwan Palapathwala, Malcolm Goldsmith, Lorna Hallahan, Rosalie Hudson, John Swinton, Dagmar Ceramidas, Eileen Mary Glass, Matthew Anstey, Christine Bryden
This assortment examines theological and moral problems with getting older, incapacity and spirituality, with an emphasis on how growing old impacts those who have psychological overall healthiness and developmental disabilities.The e-book provides methods of relocating in the direction of more suitable relationships among carers and older individuals with disabilities; ways that to attach compassionately and beneficially with the person's non secular size. The members spotlight the significance of spotting the personhood of every person despite age and of incapacity, no matter what shape it takes. They determine components inherent in personhood and supply methods of declaring and selling non secular wellbeing and fitness for older individuals with disabilities.Valuable analyzing for practitioners in elderly care, healthcare, chaplaincy, social and pastoral care, and diversional therapists, this ebook can be of curiosity to older humans, their households and associates.
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Additional resources for Ageing, Disability and Spirituality: Addressing the Challenge of Disability in Later Life
This is the wisdom of wounded healers. It has something to say to ageing persons as they encounter the disabling effects of chronic illness, mental frailty or simply the aches and pains of advancing age. An understanding of ourselves as embodied persons is central to this chapter. It applies both to the fact that we age and to the disabilities associated with our later years. Post-Enlightenment Western culture is liberal in its worldview, assumptions, and expectations. Liberalism emphasizes the importance of reason, rationality, independence and the capacity for self-advocacy.
She went on to speak of her child who had Down syndrome. I responded that my data were based on older adults, but that the model probably did fit those with disability too, whatever their age. Since then I have had further similar conversations with others also connected with people who have disabilities, and I have reflected further on my data and the experience of living with Down’s and other intellectual disabilities. The conference on which this book is based was one outcome of those conversations and reflections.
And even as he barely resembles the man he used to be – commanding, decisive, large – he is still husband, father, brother-in-law, and uncle to us. Fidelity asks this much of us, that we remain with him even as he fails to remember us, abandonment is not an option. 64) What can be said of fidelity can also be said of faith: abandonment is not an option. ’ Then Jesus said to him, ‘Listen! ’ (Luke 23:42–43). The truth of these words is the source of our hope and our joy. We will not be forgotten.