Download Biblische Exegese und hebräische Lexikographie: Das by Stefan Schorch, Ernst-Joachim Waschke PDF

Download Biblische Exegese und hebräische Lexikographie: Das by Stefan Schorch, Ernst-Joachim Waschke PDF

By Stefan Schorch, Ernst-Joachim Waschke

This quantity goals to ascertain the historical past and the effect of Wilhelm Gesenius’s “Concise Hebrew-German Dictionary” within the context of historic study. From the time of its preliminary ebook in 1810 via its latest 18th version accomplished in 2010, the dictionary has been one of the most crucial reference works for students in Hebrew language stories, previous testomony religious study, and Semitic stories. It has exerted lasting impact on previous testomony biblical exegesis, Hebrew lexicography, and Semitic language reports. The 33 essays during this quantity supply an image of the dictionary's assorted ancient interrelationships and impacts.

Der Sammelband ist dem forschungsgeschichtlichen Kontext, der Geschichte und der Wirkung des Hebräisch-deutschen Handwörterbuches von Wilhelm Gesenius gewidmet. Dieses ist seit seiner Erstauflage 1810 bis hin zur 2010 abgeschlossenen 18. Auflage eines der wichtigsten Referenzwerke der Hebraistik, der alttestamentlichen Bibelwissenschaft und der Semitistik, undhat einen nachhaltigen Einfluß auf die alttestamentliche Bibelexegese, die hebräische Lexikographie und die semitistische Sprachwissenschaft ausgeübt. Insgesamt 33 Beiträge entfalten die verschiedenen Aspekte des Kontexts und der Wirkung dieses Wörterbuchs.

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Additional info for Biblische Exegese und hebräische Lexikographie: Das „Hebräisch-deutsche Handwörterbuch“ von Wilhelm Gesenius als Spiegel und Quelle alttestamentlicher und hebräischer Forschung, 200 Jahre nach seiner ersten Auflage

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C. Early signs of MH scholarship. In some entries Gesenius anticipates modern scholarship on Mishnaic Hebrew by more than a century. Although his primary concern was Biblical Hebrew, and most of his conclusions relate directly only to the Bible, they are sometimes also valid with regard to what is now known about Mishnaic Hebrew. In such cases, Gesenius can be said to prefigure such research by a number of generations. 9 See BAR-ASHER, Studies I, 58–75. 30 Moshe Bar-Asher Data in need of correction 6.

On p. 140a we have “«SYN» ‫ ׁשמר‬keep commandments” and «ANT» ‫ שׂ נא‬hate,” it is not clear to which part of the entry in question 10 Takamitsu Muraoka that the Sachverhalt expressed by the verb ‫ אהב‬can relate not only to human or personal objects, person-to-person, God-to-person or person-toGod, but also a human agens can relate to something not personal, food, for instance, but also something intangible, incorporeal such as justice, Torah, mitsvah. The average Bible reader might be perfectly comfortable with a verse like ‫( ַהיִ ׁ ְשכֶ ם אֹהבים את יהוה אלהיכם בכל לבבכם ובכל נַ ְפ ׁ ְשכֶ ם‬Deut 13:4).

Now I would like to discuss another important aspect of Gesenius’ work. When we ask what the relationship is between the Thesaurus and modern scholarship on Mishnaic Hebrew, the question need not be limited to his use of data from that dialect. Even when he does not mention anything from the Mishnah or the Talmud in a particular entry or series of 30 31 32 See KUTSCHER, Studies in Hebrew and Aramaic, 449; BAR-ASHER, Studies in Mishnaic Hebrew I, 147, 156, and 224. The source of this citation is not given.

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