By Stephanie Hemelryk Donald
1. advent: tactics of Cosmopolitanism and Parochialism Stephanie Hemelryk Donald, Eleonore Kofman and Catherine Kevin 2. Strangers as friends within the Cosmopolis: New Migrants in London, variety and position Panos Hatziprokopiou three. Conflicting Mobilities: Cultural range and town Branding in Berlin Kira Kosnick. Branding town: promoting Contradiction for worldwide virtue four. London's Chinatown: Branded position or neighborhood area? Rosemary revenues, Alessio d'Angelo, Xiujing Liang and Nicola Montagna five. residing and Making the Branded urban and its Contradictions: expert european Migrants in Manchester Paul Kennedy 6. figuring out Cultural Quarters in Branded towns Simon Roodhouse. thought of the town: Cinematic Futures and the Grounds of the current 7. London Undead: Screening/Branding the Empty urban Christoph Lindner eight. Branding the Modernist city: The everlasting urban and town of lighting fixtures in Cinema after international conflict Mark Shiel nine. Nantes's Atlantic challenge invoice Marshall. relatives Histories: The Remembered urban 10. Stripes and My nation or, On now not Being at domestic Stephanie Hemelryk Donald eleven. Cosmopolitanism with Roots: The Jewish Presence in Shanghai ahead of the Communist Revolution and as model within the New city Andrew Jakubowicz 12. A l. a. Mode: The Cosmopolitan and the Provincial Yi Zheng. Coda thirteen. Cosmopolitanism, Branding and the general public Realm Jeff Malpas
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Additional info for Branding cities : cosmopolitanism, parochialism, and social change
DIFFERENCE IN COSMOPOLITAN SPACE: NEGOTIATING PUBLIC SPACE IN THE STREET The fi rst example draws on the testimonies of four refugees from Algeria: Ali, Farid, Mohamed, and Salim. These men had “to be out” because of “political problems,” which made their return home unthinkable: their lives had been in danger and they had fled their country to claim asylum in Europe. Two of them had already been granted indefi nite leave to remain, and the other two had only recently arrived and applied for asylum.
As “open and provisional” syntheses “of social relations, individual and collective practices and symbolic meanings” (Vaiou and Kalandides 2009, forthcoming), the city’s everyday spaces of diversity are themselves fragmented, complexly stratified, accommodating overlapping worlds and transcended by conflicting negotiations of public and private. So the “vernacular” cosmopolitanisms of “nonelite” places (Werbner 2006, 497) involve power relations and inequality structures that also shape the mundane level of lived experience and everyday practice.
To Heidelberg? Where I’ve got a home? No, you know what I mean . . ]2 The insistence on local belonging challenged the prevailing Ausländer discourse in Germany, a discourse that used racialized criteria to differentiate between Germans and those who, due to their phenotypical appearance, necessarily had to belong elsewhere, regardless of their citizenship status. However, the emphasis on ties to particular city spaces and neighborhoods in hip hop also imagined and remapped particular urban territories as places of belonging and exclusive membership.