By Nick Couldry James Curran
Contesting Media strength is the main bold foreign assortment up to now at the world wide progress of other media which are hard the facility focus in huge media companies. Media students and political scientists enhance a wide comparative framework for studying replacement media in Australia, Chile, China, Indonesia, Malaysia, Russia, Sweden, South Africa, the uk, and the us. themes comprise self sustaining media facilities, homosexual on-line networks and replacement internet dialogue boards, feminist movie, political journalism and social networks, indigenous verbal exchange, and church-sponsored media. this crucial e-book can assist form debates at the media's function in present international struggles, resembling the anti-globalization circulation.
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Additional resources for Contesting Media Power: Alternative Media in a Networked World (Critical Media Studies)
Ind-戶nerua. orglpolicy. 山t ac倒吋 on 4 Septerr如 2002. Sel1 ers, John (2001). “Raising a 恥lckus，" New Lφ 伽'iew 10: 71一8 叮 5. 凱il忱 S ve削o 叩 ne 已， Ro 切 oger (1988)γ，‘“ετTel加 叫 ev 叫IS如 nM抖1 詛dCu V 峙 此 II ltur 叫 e(Jf， i詠 吋J. ) , Media, Myths and Narratives. Newbury P訂k: Sage. 1論如ion andEve，η吻， Life. London: Roucledge. Snow, David, and Benford, Robert. (1992). “ Master Frames and the Cycle ofProtesr," in A Morris 叩d C. ) , Frontiel古 in Social Movement Theory. New Haven: Yale U凶versity Press. Thompson, John (1995).
In short, the intent is to be more 出叩 just a repository for information; it is to 0位r information with advice (from a specifìc politi叫 standpoint， one of revolutionary anarchism)一 thus producing a radical Citizens' Advice Bureau, if you will. The Centre is also seen as a space for dialogu巴， for the sharing and development of ideas. (The promotion of dialogi臼1 pr缸is wiclún anarchism had emerged in the 199缸， inspired by the Zapatista struggle in the Chiapas region of Mexico. ) Alongside these desires to establish 叩 environment for “socializing" that is free of the social and cultural restraints 也at anarchism tends to see as products of capitalism (sexism, racism , homophobia) , there appe訂S to be a cultural narrowing of ACE's c叫tural sights.
1994). 丘， crèche , darkroom)that prompted the council to move against it. The council moved swi丘ly to counter what its 0伍cers perceived as a threat to 出e normal running of the Centre and its takeover by 叩 unrepresentative minority. June 199是 saw 出e Centre occupied by its radical members in an e旺ort to de有T the council's calls for its closure. y 內 P伽叩dcωC ∞ouncil且 O品&臼 cial 品s，削岫g刮i吋ea缸r削 of 附舟or叮 ε叩O叩ple. " 1994). The experiences of 199岳 demonstrate the repressive regulation 也e state landlord was prepared to undertake to prevent 也e Centre from being hijacked by volunteers whose political aims were clearly at variance wi也 those of the council.