By Henrik Lagerlund
Examine on medieval philosophy has complex drastically within the final thirty years, yet there has no longer been a finished encyclopedia summarizing the present examine on hand. This two-volume reference paintings fills that void. The Encyclopedia of Medieval Philosophy covers all parts of philosophy within the heart a long time and a part of the Renaissance, starting from 500 to 1500 CE. It comprises basic entries on medieval philosophers and medieval philosophies and at the keyword phrases and ideas within the topic sector, however it additionally presents extra in-depth information and analyses of specific theories. in addition, for you to achieve an perception into the social and cultural context of the cloth, entries are incorporated at the educating of philosophy, the profession of philosophers, and where of philosophy in the universities. entire with cross-references among key phrases and similar essays to permit effective searches, this Encyclopedia is exhaustive, remarkable, and easy. it really is crucial for students of medieval philosophy and of the historical past of rules, and it's also precious for an individual attracted to medieval principles and idea.
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Extra resources for Encyclopedia of Medieval Philosophy: Philosophy between 500 and 1500
5 vols. Piotrkow-Vilna Secondary Sources Langermann T, Ibn Ezra A (2006) The Stanford encyclopedia of philosophy, Winter 2006 edn, ed. Zalta EN. edu/ archives/win2006/entries/ibn-ezra/ Sela S (2003) Abraham Ibn Ezra and the rise of medieval Hebrew science. Brill, Leiden/Boston Sirat C (1985) A history of Jewish philosophy in the Middle Age. Cambridge University Press, Cambridge Smithuis R (2006) Abraham ibn Ezra’s astrological works in Hebrew and in Latin: new discoveries and exhaustive listing.
There is no universal logic as there is no universal grammar or language. Abu¯ Sa‘ı¯d al-Sı¯ra¯fı¯ focuses not only on the fact that Abu¯ Bishr Matta¯ ibn Yu¯nus does not know Greek, as he translates from Syriac, but also on the fact that he does not know even Arabic. Abu¯ Sa‘ı¯d al-Sı¯ra¯fı¯ asks him to explain the use of the conjunction wa, but Abu¯ Bishr Matta¯ ibn Yu¯nus replies: " This is grammar and I have not studied grammar. For the Logician has no need for it, while the grammarian is very much in need of logic.
For example, in the Sermo sapientiae, he states that the brain is the center of the animal faculties, while in the Candelabrum he claims that it is the heart. Likewise, he explains in the Sermo that the celestial spheres are not composed of the elements which form the sublunar world, while in the Candelabrum the entire universe is composed of the same elements. Notably, he also implies support for belief in the eternity of the world in the Sermo despite explicitly condemning this same theory in his theological works.